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Fantasy: A different kind of understanding

Fantasy- A different kind of understandingIn my therapy work and writings I most often use the word fantasy to describe the patterns and images of the imagination that shape our preferences and inform our motivations, from subtle to strong. A fantasy is, in this way, related to what we might call a “belief,” but while a belief is mental and conceptual, the fantasy lives deeper and more vividly in the psyche.

The popular term “unconscious belief” acknowledges that we are not always entirely aware of the beliefs we act upon, or that act upon us. “Story” too is a word that gets used to flesh out the idea of these beliefs and the fuller inner narratives they spawn. I like to speak in terms of fantasy because it adds more depth to the ideas of belief and story, and fantasy includes the elements of image and imagination. Fantasies seize us through the imagination and so they contain an image (though this image may not be immediately available).

Examining our beliefs or stories is a valuable mental endeavour; examining fantasy through image and imagination brings us further, from intellect into psyche. Like the “unconscious belief” that reveals itself when we are ready (ie – “I don’t deserve love”), the fantasies that run our lives are often hidden or partly hidden even as they exert their force.

And so when I speak of fantasy in session or in my writing I will most often be referring to the root of these hidden beliefs/stories/narratives, and this root lives in images and imagination.

Fantasies, understood in this way, can be both welcome and unwelcome, pleasurable or tortuous. They can be hopes and desires or fears and repulsions. We all are subject to numerous fantasies of the psyche, some explicit and visible, others only hinted at or kept out of view except in dreams, daydreams, or other breakthrough moments.

Our fantasies fill the spectrum of life experience, tending to concentrate around the archetypally significant nodes. We’re subject to sexual fantasies, death fantasies, abandonment fantasies, career fantasies, success fantasies, failure fantasies, rescue fantasies, sadistic fantasies, masochistic fantasies, creative fantasies, destructive fantasies, hero fantasies, victim fantasies and oh so many more!

This description of fantasy is necessary because fantasy today has commonly come to mean merely the opposite of truth, anti-reality. The word has become pejorative, so diminished that its use reflects virtually nothing of its fuller potent meaning.

The word fantasy comes to us from original meanings implying “imagination, appearance, to make visible.” Also, “to show, to bring to light.” Fantasy is imagination, and imagination illuminates.

And so I will often speak of fantasy in a way that is different from how the word is commonly used, in a way that deepens it to the level of psyche, and elevates it to a place of illumination.

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7 Tips for Practicing Presence in Your Relationship

How to be present in your relationship

A few years ago I wrote an article titled “Why women leave men they love – What every man needs to know.” At the heart of this little article is one big idea… Presence matters. It matters a lot. Presence might even matter the most. You can be a great provider or parent and everything else, but if you are not able or willing to be present to your partner you are likely to find yourself in relationship trouble.

What is presence? Why does it matter?

What does presence mean in a relationship, and why does it matter so much? I will sometimes hear a client lament that their partner does not feel “present” in the relationship. This feeling of lack, so acutely felt by one person, can be a complete mystery to their partner. I’ll have someone tell me in session, “My partner says I’m not present in our relationship… I have no idea what they mean.”

Here’s the short answer, then we’ll dig deeper into the question:

When your partner complains that you are not present in your relationship they usually mean you are distracted – in your head, on your phone, checked out, too tired etc – but underneath it probably also means that you are unable to meet them emotionally. There might be good reasons for this. You might find their emotions confusing, overwhelming, or even boring. You might not be used to engaging with someone on an emotional level (many people are raised in non-emotional or overly-emotional households and do not learn emotional skills). You might even feel cut off from your own emotions. Or maybe you just don’t enjoy emotional closeness as much as your partner does, which is fair, and is probably a good thing to explicitly tell them.

The primary definition of presence in the dictionary is pretty straightforward – “the state or fact of existing, occurring” – but not very helpful. Clearly you exist, but existing or occurring is not always enough to be felt as present. The kind of presence we talk about in relationship is about the particular quality of your presence… how you show up… how you are experienced by your partner.

A second definition of presence sheds more light, “the bearing, carriage, or air of a person.” Here we begin to see how the mere fact of existing is necessarily coloured by particular qualities. But what are these qualities? What sort of bearing or carriage are we talking about?

A third definition of presence deepens the mystery, but also reveals a clue, “a person or thing that exists or is present in a place but is not seen; something (such as a spirit) felt or believed to be present.” Ah! The kind of presence that many hunger for in a relationship (maybe you, maybe your partner) is actually invisible! In a sense this is true. The kind of presence desired in a relationship may be more felt than seen; it is the spirit in which you present yourself.

In what sort of spirit do you typically present yourself to your partner? It’s a good question. A spirit of curiosity? A spirit of problem-solving or solutions? A spirit of exhaustion? Limited attention? A spirit of acceptance? A spirit of denial? A spirit of confidence? Vulnerability? Receptivity? A spirit of skepticism? What is your typical bearing, carriage, or air? The possible answers are infinite, but probably you habitually show up in a narrow and predictable way just like most of us.

When a person complains that their partner is not “present” they usually mean that they do not feel seen, known, and engaged. They feel invisible, alone, and disconnected.

Presence in this sense is first about paying attention and not being distracted. Having your wits about you. Being solid, grounded, in the moment. Presence also implies a certain kind of non-judgemental attitude, a capacity to listen and to hear. When we are present with our partner we give them our attention and we allow them to be as they are. This kind of presence is simple, but also sophisticated. And these days it can be rare.

This kind of presence is also closely associated with the feeling of intimacy (I explain this more fully in my book The Re-Connection Handbook for Couples). This feeling runs deep for many, and it can become a deal-maker or deal-breaker in a relationship.

How to practice being present

If we want to learn to be more present in our relationship we must put aside our agenda for our partner. Most of us have an idea of how our partner could be improved – how they could be better, more happy, or more effective if only they would change this or that habit or way of being. This agenda for our partner is incompatible with being truly present. You can come back to your partner improvement plan another time, but if you want to practice being present you’ll need to put it aside for now.

Being present has zero to do with changing, fixing, or problem solving. To be present, we must develop a tolerance for the contradictions and dilemmas that our partner reveals. Our mind must remain receptive and clear, or these contradictions and dilemmas will get stuck in there and make noise, and soon we find ourselves offering advice or trying to fix our partner; in that moment our presence has disappeared, and our partner feels the pain of its absence.

Sometimes our partner has a criticism of us. If the criticism seems particularly unkind or unfair, our defences will likely kick in. As soon as we go into defence mode we have lost the spirit of presence. Addressing our partner’s criticism may be necessary, but first take a few moments to hear what your partner is really saying. Pause. Experiencing you as present, listening, attentive, might have a disarming effect. Sometimes this turns out to be all that is required.

Being present doesn’t mean being invincible; this isn’t about armouring yourself. You’re still allowed to feel the impact of your partner’s words and actions. In fact, being present makes you more sensitive, not less, but it also makes you more capable of tolerating emotional discomforts.

It also doesn’t mean being an emotional punching bag or doormat. We can potentially argue and defend ourselves and still remain present, but it’s hard to do both at once. And sometimes presence might not be called for, might not be the goal. It’s not like you have to be 100% present at all times. That would probably be exhausting. Nonetheless, for many people a move toward more presence in the relationship is called for and will have positive effects. Sometimes it turns a failing relationship around.

Being present first to your own inner experience helps you respond skillfully and accurately to your partner. When we are present to our own experience as well as simultaneously being present to our partner’s, we are better able to sort out our own emotionality. For example, being present allows us to discern between our hurt feelings and our anger, and thus gives us the opportunity to cut to the truth and then respond accordingly. Being present to yourself really just means that you know what you are feeling, that you’re familiar with yourself from the inside out.

Much non-presence stems from an unwillingness to see and feel without too much judgement. When we can not tolerate the truth of our self or our partner, and this is common, we will not allow ourselves to be truly present.

Presence, sex, and eroticism

It’s worth noting that the kind of presence we are talking about here can be a crucial factor for feelings of sexual connection. Without the feeling of presence in a partner, many people (especially women) do not become aroused, even if they wish it were otherwise. Presence in this sense is not the same as mere familiarity (nor opposite to it) but is instead related to the immediacy and the aliveness of the moment; presence indicates aliveness, and in a sexual context has a particular kind of feel.

This feeling of erotic presence and aliveness is difficult to define and to talk about. If we don’t have a clear understanding of it or a shared language for discussing it, the lack of erotic presence becomes all the more frustrating and damaging to the relationship.

Making your presence felt

Demonstrating presence sends our partner the message that we truly see them, that they are known. This tends to have a moderating effect on the nervous systems of both involved; it calms us down and reduces anxiety, and it just generally feels good. Regardless of the content of our verbal interactions, experiencing each other as present feels good and satisfying on a fundamental, non-verbal level.

Being present to our partner and sensing their presence with us is a way to build trust and goodwill. When this trust and goodwill is available we feel nourished from our interactions, and we are able to better weather the storms of life; we experience more enjoyment in the relationship, and more gratitude for each other. Presence also helps us navigate conflict when it arises. Presence is helpful and appropriate in times of relationship peace, love, conflict, and war.

Presence doesn’t come naturally to everybody, but it can be practiced and learned.

Practicing presence

The first prerequisite for being present is an ability to tolerate emotion, yours and your partners. Sometimes this means tolerating strong emotions. If you habitually avoid conflict (or instigate it) you’ll need to address this one way or another.

Other qualities of presence to practice include –

Curiosity
Can you be curious about your partner and their experience (maybe you think you know everything about them already)? Can you be curious about your own as well?

Awareness
Let all your senses be open to this person. Notice all that they are communicating, verbally and also subtly, through body language, tone etc. Let the raw data wash over you, do not get stuck in interpretation.

Self-awareness
Notice how your body and mind automatically reacts to your partner. Where does your body tense up? Where does it collapse? What are the words, stories, images that run through your mind as you are present to your partner?

Non-judgement
It isn’t the time to judge them wrong or right, good or bad. Let them be as they are. Practice moral neutrality. (Note – Discernment, aka judgement, is often necessary and appropriate, but it’s also worth putting it aside for a time in order to be present in a more simple and direct way.)

Courage
It takes courage to face someone exactly as they are!

Differentiation
Your partner’s experience isn’t yours. Feeling the boundary between you rather than taking what they say personally helps you be more present.

Listening
Even if you’re in conversation, practice listening deeply when it’s your time to listen.

Presence has a strong physiological aspect as well as mental, emotional, and psychological. Feeling “grounded” in your own body is necessary in order to be present to another. In fact, your partner’s body silently and automatically reads your body for cues (and vice versa) in every moment. These cues either agitate or calm their own physiological systems.

To optimize your own physiology so as to communicate the right kind of presence and send the right cues, use these tips –

1. Sit or stand tall and comfortably with your shoulders comfortably back.

2. Face your partner. Let the front of your body face the front of their body. Now let the front of your body soften and relax. This softened front body signals receptivity and willingness to engage.

3. Maintain eye contact, possibly more than usual.

4. Soften your facial features. This sends a signal to your nervous system (and your partner’s) that all is well.

5. Bring your awareness to your breath, to its natural pattern of rising and falling. If your breath is shallow, try deepening it. Keep your breath slow and deep, steady and strong, natural and relaxed. Let yourself feel nourished by your breath. If you notice yourself becoming agitated, falling into reaction or judgement, or otherwise losing your quality of presence, bring your attention back to the sensations of your breath rising and falling. Let the steady rhythm of your breath be the place that your quality of presence comes from.

Adopting a physical posture of presence along with the qualities of curiosity, awareness, self-awareness, non-judgement, courage, differentiation, and listening will make your presence feel even more powerful and satisfying for both of you.

Learning to improve your quality of presence in your marriage or relationship is a lifelong practice that pays big dividends. Use the instructions and outline above to hone your practice. A basic mindfulness meditation practice can also help. If you need more support, talk to a counsellor, coach, or therapist.

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“My counsellor says kinky sex and BDSM are unhealthy.”

My counsellor says kinky sex and BDSM are unhealthyDear Justice,

I recently found a local counsellor I like, but when I revealed that I enjoy BDSM and kinky sex (impact play, objectification, dominance and submission etc) she became visibly distressed. Her jaw literally dropped. She told me that what I do is unhealthy and that I should deal with my issues and trauma in other ways. I thought she was going to be a good counsellor for me, but her reaction made me really uncomfortable. What do you suggest? Any insight would be appreciated.

Sincerely,
Kinky and frustrated

Dear Kinky and frustrated,

Although the situation has improved since BDSM was removed from the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders (DSM) in 2013, some counsellors and therapists remain ideologically opposed to BDSM and kink.

Counselling and therapy includes dozens of different modalities and approaches, each with their own theoretical and philosophical foundations. Sometimes these various modalities are contradictory to one another. One therapist might well support your kinky lifestyle, another will not. This can reflect the type of therapy or counselling they do, but it’s more likely based on their own personal biases and prejudices. The arena of human sexuality is especially fraught with shadow and difficulty, and counsellors are not immune. Our cultural puritanism runs deep, and often leaks into the counselling office, where concepts of normalcy get pitted against concepts of deviancy.

I’m curious – Are you indeed dealing with your “issues and trauma” through kink and BDSM? Or is this your counsellor’s assumption? Are your kinky proclivities troubling to you? Or are they just troubling to her? These are useful distinctions.

If you otherwise like this counsellor you could ask her about her possible prejudice and see if a way forward together is possible. If sex figures heavily in your counselling work, and if you want someone who can accept your enjoyment of BDSM and kink, you might have to cut your losses and look for a counsellor who is kink-friendly and BDSM-aware. Some counsellors and therapists will openly advertise this, or you can ask explicitly in your initial consultation.

My approach is to treat kink and BDSM as a rich and fascinating area of sexuality. Certainly there is important psychological material there, but it should be met on its own terms in a spirit of curiosity, not with reflexive disdain, criticism, or moralizing.

Kink and BDSM can be seen as a space for playing out particular sexual or erotic psychodramas. These psychodramas are not necessarily damaging, and can be the rare places where certain dark myths get a voice. Consensual BDSM is not literal abuse, it is symbolic and metaphorical. Unfortunately, not all counsellors and therapists understand this.

Beyond the psychological implications, kink and BDSM can also simply “feel good” for some people. There are plenty of physiological and biochemical explanations for this, ie – the dopamine release that comes from a sense of accomplishment or the endorphine cascade produced by certain kinds of strong sensations.

Plenty of research is available to support the health and legitimacy of kink and BDSM practices. All your counsellor or anyone else has to do is search “BDSM research” online and they’ll see about a million results. If you’re feeling generous and want to do your counsellor’s work for them, you can always send them a link to this Introduction to BDSM for Psychotherapists.

Is it possible for BDSM and kink to be unhealthy? Of course. If you have concerns about your sexual inclinations, taking these concerns to a therapist or counsellor is an option, but it’s the counsellor’s job to examine these possibilities with you, not to project their own shadow or assert their judgements onto your sexuality.

Bottom line? It sounds like your counsellor’s reaction to your sexuality is professionally outdated and inappropriate. You can agree to disagree with her on this one point, you can try to educate her, or you can look for a kink-friendly counsellor who understands or at least won’t judge this aspect of you.

All My Best,
Justice

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Learn to use kinky sex and BDSM as an awareness practice for healing and growth (like you might use yoga, meditation, or martial arts).

~ Bring more awareness, creativity, and intention to your sex life.

~ Reconcile your “darker” sexual desires with the deep love and caring that is the foundation of your relationship.

~ Make a place for consensual Dominance and submission alongside equality and respect

~ Confront the shame, doubt, or self-consciousness that thwarts or confuses you.

Campbell River Counselling Justice Schanfarber HakomiTrying to grow, fix, change, understand or save your marriage? I provide individual counselling, marriage counselling, coaching and mentoring to individuals and couples on the issues that make or break relationships. Serving clients worldwide by phone/skype. Email justice@justiceschanfarber.com to request a client info package. www.JusticeSchanfarber.com

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Valentine’s day – Hallmark’s Cupid gives way to Eros and real erotic love

Valentine's day - Eros and PycheValentine’s day takes as its icon the innocent, though mischievous smiling image of Cupid, plump and cute, shooting his heart-tipped arrows playfully, with love blossoming like a flower wherever the arrow lands. This image of Cupid is a far cry from the Cupid of Apuleius’s “Metamorphoses” (aka “The Golden Ass” – circa 158 AD).

In the old stories, the arrows of Eros (Eros being the pre-Romanized Cupid) are suspected to be poison. They pierce real flesh, and they hurt, inflicting the pain and torment of erotic love – not just the flush of delight – upon their target. The passionate love of Eros is understood to be a mixed blessing/curse; passion here including meanings of fury, overwhelming feeling, being acted on by external forces, and suffering. Does this not describe well the reality of erotic love?

The Cupid of Valentine’s day cards symbolizes our insistence upon maintaining an attitude of innocence toward erotic love. Erotic love, that unshakeable blessing/curse kind of love characterized by Eros, has proven too psychologically troublesome and so has been replaced by a watered down version: “romantic love,” with an angelic Cupid as its mascot.

If romantic love is bubbly and sweet, erotic love includes deception and ill intent. When one is shot with Cupid’s arrow, expect swooning. When one is shot with the arrows of Eros, expect to bleed. Watch your back. There will be suffering.

This is not to say that erotic love should be denied (as if we have a choice!), rather we should view it with appropriate humility, deep curiosity, and perhaps a healthy fear or apprehension. Cloud-bound romantic love has little to offer of the earthy depths, but erotic love is bound to psyche, to soul, and wants to take us down as much as up.

The classic tale of Eros is also the tale of Psyche; their destinies are entwined. Eros loves Psyche, and Psyche loves Eros, but their love is not exactly the “romantic” kind. Psyche is a young woman living under a curse who is whisked away to the God Eros. Their love affair begins in blindness, deception, and mistrust… and goes downhill from there. Numerous external forces exert their influence. Eros pricks himself with his own arrow and fixates on Psyche. It’s a hot mess.

Through the many trials and tribulations of their love, Eros and Psyche come to mean something extraordinary to each other. In our lives too, erotic love means something extraordinary for us psychologically, and psyche means something extraordinary for our erotic love. This is no simple equation, and no fleeting romance; the relationship between Psyche and Eros is long, profound, and rife with difficulty.

Erotic love (Eros) is attracted to psychological being (Psyche), infusing psyche with desire and beauty, but also difficulty. These difficulties are not problems to be solved as much as rites of passage to be suffered, observed, even celebrated. And psychological being too is attracted to erotic love, infusing it with greater depth, and also difficulty, and again these difficulties can be understood as necessary and ever-deepening initiations.

This is what we must remember: Erotic love hurts us, and it is necessary for psychological being. There is no point in the infantilization of erotic love (a la Valentine’s day sentimentality), other than to avoid the uncomfortable psychological deepening that erotic love demands.

Is this a pessimistic view of love? Not at all. Erotic love is a necessary and beautiful calling, but it also necessarily contains frictious elements and tragedy.

In the myth of Psyche and Eros the lovers persevere in the face of tremendous obstacles including family betrayals, attempted murders and botched suicides. The couple’s eventual triumphs are hard-won, but it isn’t their personal heroics that save them; on the contrary, they effort endlessly, as they must (as we must), but their best efforts often backfire; then when all appears to be lost, fortune smiles serendipitously upon them.

The potent relationship between Psyche and Eros is full of importance, but is difficult to understand, just as the relationship between psychological life and erotic life is important and difficult to understand. Our best option is not to attempt to explain away the impact of psyche on eros (or vice versa) from an objective distance, but rather to enter the fray personally, to experience the dark mystery itself, and to report on what we find. I wonder – What kind of Valentine’s Day cards might result?

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