Calvin and Rosa had been working with me for six months. We were in the integration/completion phase of therapy, and were reflecting on significant themes and milestones. Rosa was reflecting upon a particular fight in which Calvin had said terrible, hurtful things to her. In this moment of our session she was noticing how she had been changed by that event. “I don’t think I’ll ever be the same,” she quietly mused.
I concurred, “I don’t think you will either.” I went on to explain, “We might enter a love relationship or marriage with innocence, believing that real love is always kind. When we discover otherwise, it changes us. We lose that innocence. We might then turn our back on the relationship, believing the love must be gone, or we might harden ourselves and turn our back on love altogether, believing it must be a lie, an illusion. Another possibility exists, one that I believe is more aligned with the deeper truth of the matter. We can expand ourselves, we can grow our capacity for holding the true complexity and inherent contradictions of romantic love. This changes us. We lose our innocence, but gain something deeper. And we’re never quite the same.”
Losing innocence in love
The experience that Calvin and Rosa had – losing their innocence in love, having their faith in love shaken, and beginning the journey of integrating their new, darker experiences of love – this is a rite of passage, a fiery initiation. It’s allowed to hurt. As we pass through the flames, our innocence is burned away and we emerge raw, shaken. Culturally, we tend not to recognize this critical milestone; certainly there’s little encouragement to honor or celebrate it. Instead we feel like a failure. As a therapist, I’ve come to realize that the appropriate response to someone who comes stumbling through this fire and into my office is not, “Oh, that’s a terrible thing that’s happened to you.” The appropriate response is, “You’ve come far on this journey. Welcome.”
Too many couples fight (themselves and each other) for too long trying to preserve their innocence. They stay stuck. Stuck is a word that comes up often in couples counselling. Each partner wants to preserve their own innocence, and to make the other understand, acknowledge, or validate them; in other words, to be understood as inherently good, doing their best, loving.
When love descends (it makes a thud)
Acknowledging our own cruelty, our own selfishness, our own weakness and fallibility marks our fall from innocence and begins the next part of our journey, where love descends from heaven and meets the earth with a thud. It’s a crucial step, but it hurts like hell, and hardly anyone talks about it or understands it, so it gets avoided.
We lie to ourselves. We tell ourselves, “My love is always kind.” This creates incongruence inside us. On some level we believe we have to be different from who we are in order to be in relationship, in order to love, to be lovable. Much disconnection results, from ourselves, from the world, from our partner.
Re-Connecting through initiation
Re-connection is not a matter of reclaiming our lost innocence or rekindling a love that once was (although it might include retrieving parts of ourselves that have been hidden away or rejected).
Re-connection asks us to recognize the initiation we are going through, and to keep going. The old relationship with our partner is finished, and that’s hard to accept. But when innocence is lost, something else is born. Birthing that something is our work. Like all births there is a natural momentum, a natural direction, a natural force of emergence that we can either align ourselves with or resist.
A woman colleague confided to me that three or four times a week she propositions her man with a casual, “Want to fuck me for a few minutes?” Apparently he’s very likely to drop what he’s doing and oblige.
I asked the woman (we’ll call her Linda) what she gets from these brief encounters with her partner. I was curious in a general way (because that’s my nature), but more specifically I was curious because of my belief, both personal and professional, that women tend not to be big fans of “quickie” sex.
Linda was happy to enlighten me –
“When I was younger I resented the quickie. The guy would get off, roll over and snore or whatever, and I was left there feeling like a chump. But these days it’s different. It’s changed.”
What is different? What has changed, I wanted to know.
It turns out quite a few things have changed. For starters, Linda’s partner rarely ejaculates during these impromptu sessions, and that makes a big difference for Linda.
“He has control over his ejaculation. Most of the times we have sex he doesn’t come, and he almost never comes during one of our quickies.”
Linda informed me that she usually doesn’t orgasm either during these short, spontaneous interludes, which had me curious again… If there are no orgasms, what does this couple get from this? Again Linda was quick to explain –
“I like sex. I like all kinds of sex. Our no-come quickies energize us both and make us feel connected. They’re a way to build up our sexual energy, and because there’s no release, that sexual energy is with us all day. Our quickies don’t replace the deeper, more intimate and creative sex that we also enjoy; they complement it. Our little fuck sessions are like foreplay for life.”
No-come quickies take about ten minutes out of the couple’s day. There are no orgasms, no loss of sexual energy, and so that energy gets carried forward, bringing an extra spark into the day.
Says Linda –
“It’s easy and energizing. There’s no cost, nothing lost… It makes us feel close and connected, it builds our sexual attraction and desire… Why doesn’t everyone do it?”
I considered Linda’s question. No-come quickies… why doesn’t everyone do it? I can actually think of many reasons why everyone doesn’t do it. It’s simply not going to be appealing to everyone, for many good reasons. But then again, it’s also a great reminder of what’s possible when we continue to embrace our sexuality within a long-term domestic relationship.
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Brian and Glory had been working with me for just over a year. The complex impulses and patterns shaping their relationship were slowly being revealed. Brian had a war-like energy, and could escalate a conflict to massive proportions in a matter of moments. This frightened Glory, who disliked conflict and shied away from any expressions of anger, even just a raised voice. To Glory it was obvious that, faced with a partner’s anger, any reasonable person would naturally want to retreat.
Glory was a highly intelligent and sensitive woman, and she had been clear in our sessions that she was willing to investigate her role in perpetuating the conflict cycle that had developed. Nonetheless, despite her stated willingness in this regard, she always came up empty handed when searching for her own complicity. After all, it was HE who would raise his voice, it was HIS anger that would spark and catch fire.
Many counsellors, as well as family and friends, will naturally side with the more “peaceful” person in this dynamic, the assumption being that the onus is on the “war-like” personality to change. This bias has its problems, as we’ll see.
To really understand all that is going on beneath the surface of a relationship like Glory’s and Brian’s it’s useful to take problem-solving off the table for a time. I like to do this transparently with clients, and to get their explicit consent and participation. I assure them that we can and will come back to the matter of solutions, but for now, I ask, can we just investigate without any agenda… can we simply be curious? Interestingly, this is where change tends to actually begin. When we start to examine a relationship with simple, genuine curiosity we make new discoveries.
Putting problem solving aside allowed Glory and Brian to come to some new realizations about their relationship patterns. By doing “little experiments” (this is a Hakomi term for setting up small, carefully controlled interactions for the purposes of observing the experience and noticing habitual responses) Glory discovered that she had virtually no tolerance for anger or conflict. In the face of anger, even the subtlest anger, she would begin to retreat. The idea of meeting anger or conflict face-on had never even occurred to her as a possibility.
In Glory’s world, anger and conflict were intolerable. They were, in the simplest terms… bad. It made sense that she had been unable to identify any role that she might play in the relationship conflict cycles that plagued her marriage. After all, she always did everything in her power to avoid anger and conflict!
Once it dawned on her that her aversion to conflict and anger might actually be her role in the pattern, Glory had something to work with. She experimented with facing anger and conflict more directly. This let her see just how conflict-avoidant she was, and she got a glimpse of how this part of her personality had shaped her life.
Now remember, we’re still in simple curiosity mode. No problem solving, no prescribing, just noticing. And we’re not just talking about anger and conflict, we’re actually working with it as it comes up in session. We’re doing little experiments all the time. This requires a particular orientation from a therapist – they must recognize these opportunities as they naturally arise and use them for a client’s insight and learning.
This is not an orientation every therapist shares. I’ve been witness to many sessions where a counsellor does just the opposite; they try to calm down or smooth over strong emotions or outbursts in session so that they can get back to talking about the couple’s problems from a safe distance. Certainly there are times for de-escalation and peace-keeping, but if this is always the strategy, and if it is an automatic or unconscious strategy, opportunities will be missed, and old cycles will continue.
Back to Glory and Brian… Glory has now realized that she has always treated anger and conflict as inherently bad, something to be avoided, and she is beginning to see how this avoidance has both perpetuated their cycle, and has blinded her to role within it. She sees that her task may be to confront Brian’s anger and, it is revealed later in our sessions, perhaps her own anger as well; not surprisingly, it isn’t just other people’s anger that makes her uncomfortable.
Here’s what I presented to this couple and asked them to consider –
The moment that Brian feels Glory retreat in even the smallest way, he panics (it took some careful attention for him to recognize the degree of this panic response). Brian’s panic is expressed first as annoyance or criticism, but then moves quickly into rage. His rage is the rage of abandonment.
On her side of the equation, the moment Glory feels the smallest expression of Brian’s annoyance or criticism, she begins to retreat; she knows what is coming next. It’s crucial to note that we are talking about the tiniest expressions here. Barely discernible eye movements. Subtle changes in body language, posture, or verbal tone. Like most long-term couples, Brian and Glory are exquisitely attuned to each others state of being, and like most couples they are in denial of the power that their anxiety holds over each other and the relationship.
As I’ve often explained in my various writings, our nervous systems are in constant communication with each other, for better or for worse. Most of this communication is happening below conscious awareness, hence those conversations that everyone knows, beginning with –
“Why are you looking at me like that?”
“Like what?”
“Like THAT.”
“I’m not looking at you like anything!”
As we debriefed a particular incident that had threatened to escalate into a familiar multi-day meltdown, I was struck by the fact that both Brian and Glory experienced major incongruence between their two accounts of the event; they believed that their stories did not match. But I found their two stories remarkably consistent, the only notable discrepancy being this –
Each was acutely aware of each others subtle cues, but more or less oblivious of their own.
Glory could describe in detail Brian’s eye movements and the change of tone in his voice that led her to retreat, and yet she was blind to her equivalent cues to Brian, cues that essentially said “I’m disconnecting from you now.”
Conversely, Brian had a photographic memory of the moment Glory averted her gaze, and how that affected him, but he could not understand how his accusatory tone could possibly elicit such a strong response from her.
This was a good opportunity to draw some parallels. I explained that their two accounts of the same event sounded remarkably congruent to me, and I observed that each of them put disproportionate significance on each others cues, while downplaying the impact of their own responses on each other.
In other words, Brian couldn’t believe that a tiny little bit of criticism from him could make Glory retreat so dramatically, and Glory was baffled that the mere hint of disconnection or retreat from her could throw Brian into a rage. Each downplayed their own cues and reactions, while simultaneously inflating the other’s.
“I get a little angry. No big deal. But then she totally withdraws!”
“I take a little space for a few minutes, like any normal person, and then he totally blows up!”
The behaviour of each is deeply habitual, and feels completely “natural” from the subjective point of view. Neither Brian nor Glory could imagine how their minor little habits could trigger such a strong reaction in the other. A switch gets flipped, for both of them, a switch that runs right to their core.
As we continued experimenting and gaining insight through a collaborative curiosity and a willingness to suspend judgement, Glory and Brian each discovered how much impact their own triggers had on each other, and how this caused the escalation they experienced.
This was in important and ongoing discovery. Previously, they had dismissed each other’s reactions, while simultaneously holding their own to be natural and valid. Now they were each beginning to see how the other’s experience was as legitimate, in its own way, as their own. This, by the way, is an example of genuine empathy.
Empathy has its own nature and arises spontaneously when the conditions are right. Having an actual felt experience of each other’s vulnerability, coupled with a growing understanding of each other’s life experiences, outlooks, and character provided the right conditions for empathy to organically emerge. This allowed Glory and Brian to imagine themselves more as allies than adversaries, and it set the ground for co-operation as we began to address behavioural change.
As we began to address behavioural change and taking responsibility for one’s own actions, we started with some education on what I call “building capacity.” Both Glory and Brian needed to develop tolerance for each others anxious behaviours.
Brian needed to practice allowing Glory to make small retreats. Glory needed to practice allowing Brian to express anger or criticism. Neither Brian’s anxious anger nor Glory’s anxious withdrawal were inherently bad or wrong, and they only threatened the relationship to the degree that each could not tolerate the other. By growing their capacity, stretching their tolerance for each other, the burden of change falls on neither, and yet both are apt to find their own way of changing. Like most profound relationship work, it’s paradoxical. By allowing each other to be themselves, by practicing tolerating one another, a behaviour pattern is interrupted and the stage is set for change based on personal maturation; much more valuable than ultimatums or even negotiated compromise.
Change that comes out of growing our capacity feels satisfying and nourishing. It’s a source of pride and freedom. Change that comes from making demands, ultimatums, or even negotiated agreements about behaviour – “You promise to do this and I promise I won’t do that” – tends to be short-lived and can even be potentially destructive.
You might have noticed that there is virtually no story, no content, no “he said/she said” included in the account above. That’s because the issue that this couple faces isn’t, at core, about a particular disagreement or argument. Their conflict is rooted in something much deeper. We might call it habituated nervous system responses, or we could use another lens and call it attachment styles. The point is, we could spend forever dancing around the details of who said what and who did what, but underneath all that are two nervous systems doing their thing. Attending too much to “story and content” would just distract us from the work of capacity building.
So how to build capacity? How to develop tolerance for our partner’s small cues that set us off?
First we must begin to notice that which has always gone unnoticed. Brian and Glory, like all of us, developed strategies early in their lives for getting their needs met – needs for safety, for connection, for soothing, for autonomy, and so on. These strategies are unconscious, and are sometimes even pre-verbal. We make certain decisions about how to be in the world and with others before we even begin speaking as children. These strategies do not live in our conscious mind, they are held in the body, in the nervous system, in the emotional and instinctive parts of ourselves.
When these unconscious strategies get expressed in our adult relationships, they might create strong impulses and feelings (or perhaps numbness), but they tend to elude conscious awareness. Because they feel so naturally a part of us, it’s necessary to practice recognizing them. Until we do some work examining them, they really aren’t negotiable, they’re more or less hardwired. It’s also worth mentioning that the gender associations in Glory and Brian’s case can just as easily be reversed; a woman might tend toward anger and a man toward withdrawal, in fact I see this just as commonly.
Our task is to start noticing how we respond to particular stimuli, how we react to our partner’s cues. We practice in session, slowing down these interactions and noticing the subtleties contained within. From here, with a little experience under their belts, client couples will take this practice into their lives. If they will continue this difficult work, they will likely be rewarded. To learn more, read my book The Re-Connection Handbook for Couples – Insights and practices for cultivating love, sex, and intimacy (even in difficult times).
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The word “resolution” once meant “to loosen or release”
The word resolution comes from the Latin re (again) and solvere (to loosen or release). Today the meaning has reversed; resolution is now understood to mean a tightening or holding. This reversal of meaning is perhaps most clearly exemplified in our New Year’s Resolution ritual where we hold tight to the ego’s heroic efforts against the world’s workings upon us and pit our force of will against every and all other voice, intelligence, or influence that might challenge these efforts.
One consciousness or many?
Ego consciousness is connected to the Hero archetype, and the Hero archetype recognizes only its own ego consciousness. The multitude of other archetypal modes of consciousness – for example the modes of Trickster, Crone, Lover, Martyr, Magician – are either unrecognizable to the Heroic/Egoic mode (they simply do not exist) or they are condemned, demonized. If heroic consciousness cracks or breaks open – usually due to loss, illness, failure, or other tragic events beyond our control – and other modes of consciousness slip in, they tend to be forced out as soon as The Hero’s strength returns.
Our modern New Year’s Resolution ritual can be seen as the blanket denial of any mode of consciousness other than Ego consciousness, and the redoubled fight against any archetypal voice that is not The Hero’s.
According to available statistics, around eight percent of new years resolutions stick, which should perhaps put the Heroic/Egoic approach into some perspective, and yet because ego-consciousness recognizes only itself, the only option available to it is to redouble its efforts at eliminating all else.
This is not to say there’s something “wrong” with the New Year’s Resolution ritual, but rather to point out its associations and limits, and suggest a possible return to origins of meaning. What if we revisited the original understanding of resolution? What if the New Year’s Resolution wasn’t merely a ritual glorification of the egoic heroism that is our cultural default, but rather a ritualized annual return to “loosening and releasing?”
What (or who) is asking to be let loose or released in your life?
What (or who) has the Heroic Ego been holding captive?
Looking beyond The Hero – A different kind of resolution
The Hero takes on more burden and responsibility than is actually theirs, and this blinds The Hero to the existence and workings of the endless number of other archetypal modes of consciousness. We do not often release The Hero of their duties until we have no choice, until The Hero has been killed or otherwise conquered by life (or death) and we find ourselves suddenly in unfamiliar territory, subject to other forces.
A yearly ritual “releasing” could give The Hero a much needed break, and if The Hero was released of their duties, if we were able to loosen our grip on the Heroic/Egoic consciousness that we rely on daily, who else might step in? Which other voices, characters, and personalities could we come to know in the absence of the familiar?
If the trickster made a New Year’s Resolution, what would it be? How about the Crone? Or the Lover? The Martyr or Magician? Who are the other other personalities silently buried in you? What are the desires of these other characters? What do they offer and what do they demand? What would they say if The Hero loosened its grip at the turn of the year and allowed them a voice?