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Michael Stone and The Wounded Healer Archetype

Michael stone and the wounded healer archetypeMichael Stone was a renowned international yoga teacher and author whose death by drug overdose was met with shock and confusion – and of course grief – by those whose lives he touched. Stone’s wife Carina, in an intelligent and compelling statement says “Culturally we don’t have enough language to talk about this,” and adds “…can we find questions?”

Carina wisely calls on us to resist finding comfort or conclusion in answers, and instead to do the difficult work of questioning. But questioning what?

Some of her suggestions include –

What was he feeling?
How was he coping?
What am I uncomfortable hearing?
What can we do for ourselves and others who have impulses or behaviors we cannot understand – Impulses that scare us and silence us?
How can we take care of each other?

(Read the full statement here.)

Michael, it has been revealed, suffered from something we currently call bipolar disorder, a condition or set of symptoms that has been called many things throughout the ages.

Deaths like Michael’s spark regret, outrage, blame, confusion, and increasingly a heartfelt outcry for mental health reform and de-stigmatization. Carina Stone asks “What can we do for ourselves and others who have impulses or behaviors we cannot understand?” Indeed, what can we do? But perhaps before we set about to the business of doing, we might begin at the tail end of her question: understanding.

How do we understand these happenings? What do they mean? We might ask – What does Michael Stone, his life and his death, symbolize?

As with all celebrity figures, Michael symbolized something profound and specific, if not for everyone, for a particular type of someone. Symbolism is the very nature of the celebrity phenomenon; celebrities are celebrated, and they are celebrated precisely for what they symbolize.

Michael’s own words give us a clue – “You’d think that given all this inner work, an incredible network of support, strong friendships, a loving partner and kids, and lastly, a life dedicated to embodying the dharma (literally every single day includes practice and study), that I’d be immune to extreme mental states.”

Apparently the yoga practice and teaching that made Stone such a celebrated figure grew out of an attempt to find immunity from that which plagued him. A picture emerges. It was Michael’s very real and visceral suffering that propelled him to work so hard, and to become a symbol of wisdom, healing, and inspiration to so many others.

We might recognize in Michael the archetype of Wounded Healer (a specific archetype named by Carl Jung, but we might also identify and name archetypes according to our own lives).

The Wounded Healer is motivated through their own suffering to help others, and the kind of help they provide is fundamentally connected to the suffering they experience personally; The Wounded Healer accesses their own pain as insight into the experience of others, and also gleans from the pain of others insights about their own. This biofeedback loop becomes a source of energy moving them through the world.

Most of us do not embody a single archetype in our lives. While The Wounded Healer seems present and active in Michael’s life, it would seem that another archetype was also in the forefront.

The Hero is probably the most obviously celebrated archetype in our contemporary culture. Ours is predominantly a cult of The Hero. We worship The Hero above all.

The Hero overcomes obstacles and achieves goals. They are “unshakeable” (a descriptor ascribed to Michael). They seek immunity.

When confronted with failure, The Hero has only one recourse: try harder. We can see The Hero archetype reflected in Stone’s words, “It can be hard to admit even to ourselves that there are times when the stability of awareness that we discover in [meditation] just isn’t there. When this started happening I’d say my practice needs to get deeper.”

Then he adds “But the truth is, there was a chemical change in my brain.”

We see in this statement first the quintessential Heroic approach to challenge – “…my practice needs to get deeper” – and then an acknowledgement of a hard-won truth: “…there was a chemical change in my brain.” This chemical change is, metaphorically, a bestowal from the Gods, for better or for worse, a confusing and troubling blessing/curse, resistant to The Hero’s (any Hero’s) best efforts.

This is a potential turning point; The Hero fails, and so matures. A force beyond The Hero’s efforts and control is acknowledged, giving room now for The Wounded Healer to emerge more fully.

To admit vulnerability, even powerlessness, is required in order to move beyond Heroism, and in a culture that worships The Hero so completely, power is the ultimate virtue, the ultimate currency; power to shape one’s own life, one’s own reality, power to slay the dragon and win the treasure; power of force and control. For a yogi or Buddhist teacher, it might be the power of finally achieving a “stability of awareness,” or becoming “immune to extreme mental states” that fuels their Heroism.

When we find ourselves wearing the mantle of Hero, and then we get public attention, we end up carrying not only our own self-burden, but also the heavy unconscious projections of others. Many others. Not only are we a Hero, we are THEIR Hero. This is a tremendous responsibility, and one that someone in the role of Hero does not necessarily ask for, and often does not fully recognize.

I didn’t know Michael, and I won’t pretend to know what would have been best for him. I do feel for his struggles, and of course for the family and community left behind.

I’m writing partly at Michael’s wife’s implied invitation when she states “Culturally we don’t have enough language to talk about this.” I couldn’t agree more. I write this now in the spirit of making some small contribution to the language we might use to talk about this.

Carina asks us not to “Feel the shame and tragedy of it.”

I’ll trade shame for humility. Humility means on the ground, of the earth; humus. Simple. Here and now. This sense of groundedness seems especially appropriate when remembering a man grounded in buddhist practice and philosophy, and also subject to such strong upward forces, forces that threaten to take one upward and away.

And I humbly suggest that this is by definition a tragedy. Not the empty sort of tragedy you shake your head at in bewilderment (“this shouldn’t have happened”), but rather the kind of familiar tragedy you nod at in recognition (“this is what happens”).

Tragedy in the ancient and mythological context connects us to the bittersweetness of Heroism and the glorious futility of living a life. The Hero in all of us is linked to the tragic in this way.

In Michael we might glimpse the tension between Hero and Wounded Healer; upon reflection we might recognize these archetypes active in ourselves and around us in the world.

Further reading –
The Hero Within by Carol Pearson
King, Warrior, Magician, Lover by Robert Moore and Douglas Gillette
Re-Visioning Psychology by James Hillman

 

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What I learned at the couples retreat – 7 key takeaways from “Sharing the Path” with Judith Ansara and Robert Gass at Hollyhock retreat centre

What I learned at the couples retreatThis summer I was hired to assist at the Sharing the Path couples retreat designed and facilitated by Robert Gass and Judith Ansara at Hollyhock centre on Cortes Island. I hadn’t met Judith and Robert before the retreat, though I knew of them by their solid reputation. I showed up ready to be of service, and was happy to discover that my skills and expertise fit like a glove. It was great to be part of such a talented and attuned teaching team, and to support and witness all the courageous participants as they navigated their particular relationship terrains.

Over the five-day intensive there were many reminders and much learning. I thought I would share 7 key takeaways here with you –

1. Simple is good

It’s easy to get lost down the rabbit hole of complicated relationship theories. Models and maps like attachment theory, Imago therapy, family systems, personality typing etc can all be interesting, illuminating, and valuable, but I was reminded it’s possible to go plenty deep with basic ideas and simple practices.

Speaking from the heart, telling the truth, taking responsibility, listening deeply… these are understandable ideas and doable practices for most people; simple, yet infinitely challenging and infinitely rewarding.

2. Sex matters

Almost every participant at the retreat included sex in their list of troubles. I’ve found this to be true for the couples in my couples counselling practice as well. And yet the presenters at the retreat confessed that it was not until they had been doing couples workshops for some years that they began including sexual dynamics in the curriculum. I appreciated their willingness to address sexuality head-on. Too often sex slips through the cracks in this sort of relationship work.

I think there are two main reasons that sex routinely gets excluded or marginalized in much conventional marriage counselling and couples therapy:

First, there’s a cultural prejudice against addressing and valuing sex on its own merits. The assumption – partly a moralistic holdover from puritanism ideals I believe – is that if “the relationship” is good, then the sex should automatically follow. It should be obvious by now that this is often not the case.

Second, sex is a difficult topic fraught with unconsciousness and shadow, complicated meanings, tender feelings, trauma, taboo, frustration. It’s a dangerous and awkward box to open. Even skilled professional facilitators and therapists can feel uncomfortable speaking explicitly about sex.

3. Relationship trouble is universal

Many people are not in the habit of sharing their relationship troubles and pain with anyone outside their own relationship, at least not in any constructive way. The result is that we tend to internalize an erroneous idea that our relationship problems are completely unique to us. This creates feelings of isolation and even defectiveness. The false fronts presented through social media exacerbates feelings of incongruence; shiny happy personas on the outside, tenderness, hurt, and desperation on the inside.

At this retreat carefully designed exercises allowed participants to switch off and provide coaching support for one another, always in ways that honoured safety and privacy. After these exercises, individuals and couples sometimes chose to share their insights and gleanings with the group; of course this was always optional.

4. The work is never finished

Relationship work comes with built-in traps, especially the assumption that we will somehow master this thing called relationship and one day be free from the difficulties it causes. What actually happens is that as we become more skillful we can’t help but raise the bar, and so we are continually called to navigate new and more sophisticated challenges.

Robert and Judith modelled this wonderfully by weaving in stories of their own significant trials and tribulations over their fifty years of relationship together, including sharing one challenge that arose between them in “real-time” during the course of the retreat.

5. A sense of humour helps

Relationships by nature have a bittersweet element. This bittersweetness is beautifully expressed through humour (etymologically related to humility) and laughing at and with ourselves. Judith and Robert exemplified this throughout. (Note – Humour can also be unconsciously used to escape uncomfortable but necessary tension. This is a self-defeating strategy to watch for.)

6. Move your body

It’s easy for many of us to get stuck in our head trying to figure things out. The presenters wisely had us getting up and moving, often through dance, at regular intervals. The change in energy and perspective this created was palpable.

7. It’s called practice for a reason

Finally, if we want to get better at relationship, including sex, we need to practice. There’s always that moment when it dawns on a person that their life is completely full and that they have no time to add “relationship practice” to the mix. Something will have to give.

If you want to play the violin or become a good skier it’s not nearly enough to gather information; you must practice. Relationships are no different in this regard. Learn tools (there are many – see my book The Re-connection Handbook for Couples), then practice them, preferably daily. Learning tools without practicing them is maybe worse than useless because it amplifies disappointment. One way or another, you will have to make room in your life for doing relationship practices.

Relationship practice tips: Practice implies imperfection – give yourself and your partner permission to fail. Be curious and non-attached to practice outcomes. Practice in low-stakes situations; don’t wait until your biggest triggers are activated before you pull out your relationship toolbox! Get help if you need it, even if just to get started.

To learn more about Judith and Robert’s work visit www.sacredunion.com.

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Understanding relationships – Depth, darkness, and feeling your way from below

Understanding relationships - Depth, darkness, and feeling your way from below

Understanding relationships

People come to marriage counselling and couples therapy largely because they seek to understand (or to be understood). They want to understand their relationship, their partner, their selves, their situation. They want to understand why things have happened the way they have, why they feel the way they feel. They want to understand how to repair a rift, how to heal pain, how to make change, how to re-connect, how to move forward.

To understand is to comprehend, to gain insight. The word itself gives us a strong clue as to how we might orient ourselves in order to best gain the insight or comprehension we desire: Understanding requires that we stand under, that we view from below.

Standing under a thing gives us access to soft bellies, to hidden and vulnerable parts. From above we see the armoured shell, the prepared mask, the sunlit tip, the socially acceptable, the obvious. To under-stand we must get below. And yet this is so rarely the perspective we take. We prefer a bird’s eye view. The light of day. Brightly lit surfaces. We prefer the view from above.

The view from below

Viewing from below requires that we descend, that we drop down. Viewing from below – a thing, a person, an idea, a relationship – requires a certain quality in the viewer; it requires a deepening. To truly under-stand another, we must find our own depth, and we must perceive the depth of that which we seek to under-stand. Mere surfaces will not suffice.

Under-standing is essentially different from viewing from above. Standing below, gaining insight from a place of depth, requires us to develop senses in and of the dark. From the darker depths, the qualities of things are not revealed through the normal daylight processes of reflected light entering the retina and creating images in the brain. The images created and qualities revealed from standing below come in an entirely different manner. To gain insight from the dark, we hone our nighttime senses… Imagination, feeling, intuition, paradox, poetry. Rejected, exiled, and invisible parts may be revealed.

If I want to comprehend my partner and my self, to gain insight into my marriage or relationship, I might be tempted to use the senses I know best; daylight senses, senses of sight. I might climb the mountain of rationality in order to obtain a brightly lit view from above. This I do regularly, in my personal life and in my professional practice. This broad, well lit view gives valuable perspective and helps create the maps we use to navigate the terrain of relationships and life; the view from above gives us family systems theory, attachment theory, cognitive behavioural therapy, mindfulness practice, general discernment, a sense of morality, and so much more. But the map is not the terrain, and some of the most important parts of the terrain are actually sub-terrains. To penetrate these sub-terrains means going below, where it’s dark.

Synchronistically, this poem was shared with me by a Farsi-speaking friend as I was working on this article. Hafiz would have needed to venture below in order to understand that which he gleaned about loneliness; something hidden, elusive –

Don’t surrender your loneliness
So quickly.
Let it cut more deep.

Let it ferment and season you
As few human
Or even divine ingredients can.

Something missing in my heart tonight
Has made my eyes so soft,
My voice
so tender,

My need of God
Absolutely
Clear.

From above, from normal daylight perspectives loneliness is something to be avoided. Hafiz’s insight comes not from viewing the sunlit surface of loneliness, but from descending below it, standing under, and feeling its soft underbelly.

In my own poem below I too needed to descend beneath the obvious daylight judgements and beliefs on the topic of failure in order to find hidden insight –

Oh failure –
take me in
your strong
hands

your loving
hands

work me like
clay, find
my shape, my
beauty

Breathe life into
me, real life,
the life that
opens me,
tender and
raw, to the
struggles of
brothers, to the
loneliness at the
end of my
street, to the
disappointment beyond
my disappointment

Oh failure –
cradle me and
then kick me
out, drop me
off, let me go

With your wounds
and your blessings
I can find
my way

To truly under-stand a thing like loneliness or failure or love or relationships we may need to delve deeply into the underside, where time runs errant, rivers run backwards, and daylight fails to penetrate. An underneath perspective that includes unknowing, dreaming, and nightmares may be required. This underneath perspective must be in some way temporarily (few want to take up permanent residence) entered; not merely viewed from a safe distance.

Disintegration and initiation

To enter the below places, initiation is in order. For the client couples in my counselling practice this initiation into the non-rational, imaginative, disorienting, contrary, and sometimes nightmarish underside of people and things takes the form of a disintegrating marriage or relationship. This initiation is painful and frightening, and like all initiations we go it alone, but we also join others who have come before. It’s lonely, but it softens too. It feels like failure, but it opens us up.

A disintegrating marriage or relationship can provide the disorientation necessary to give up daylight living for a time and descend to the deeper subterranean realms. From here we might stand under the marriage or relationship, under self or other, and in this standing under, in the dark, in the depth, we might discover a different sort of insight.

The insights we get from descending, from going below, from standing under do not necessarily tell us the “why” of a thing, but rather they reveal other hidden qualities: texture, flavour, depth, and meaning.

From below, we might not learn the cause and effect equation that explains why our spouse makes such a great friend, but a lousy lover. Perhaps their clingy neediness (or our own) still resists a rational explanation. But… we might glimpse the depth of their desire. Or their pain. Or their dilemma. Or our own. This might not solve a problem directly, but it deepens our experience, which can have an unexpected impact, and can change everything.

*****

Years ago I went to a couples counselling session with my partner. It was through my partner’s health benefits plan; half hour sessions, brisk, with a problem-solving focus. At the time I was quite withdrawn in the relationship. Like many of my clients today, I felt hopeless. Frustrated. Resentful.

We found the office building; large, concrete and glass; we paid for parking, entered the building, took the elevator up in silence. The receptionist had us wait for a few minutes, then we entered the tiny office and met a smartly dressed woman who wanted to know the problem. My partner spoke in her soft prepared voice and I recall saying very little.

I never went back to meet with that counsellor, although my partner did. In their next session the counsellor encouraged my partner to leave me. She mistook my quietness to be disinterest, and she quickly drew the conclusion that if I was unwilling to speak up in our first counselling session and unwilling to return for a second then I must be finished with the relationship. In fact, nothing could have been further from the truth.

It is true that I kept my deeper feelings hidden during that first counselling session. It’s also true that the counsellor was not interested in understanding my experience from the point of view of “standing under.”

She made no attempts and showed no interest in delving deeper into the experience that was hidden below my surface. She was apparently a counsellor of surfaces, of daylight comprehension only, of clinical reports and checkmarks. Getting under surfaces was not part of her practice. I don’t hold any of this against her. She works in a high volume, get-it-done-in-four-to-six-sessions, insurance provider paid, utilitarian, fix it paradigm.

Understanding a relationship from the point of view of standing under, of depth, of soft underbellies and hidden treasure; this takes time. It probably can’t be done in four or six half hour sessions. The real work of understanding has nothing to do with an intention toward solutions or fixing, it has to do with curiosity, capacity, courage, and a willingness to be profoundly mistaken.

The kind of understanding that we generally seek, daytime understanding, the brightly lit view from above, results in answers, equations, explanations that are testable and replicable. The kind of understanding that comes from descending into the dark spaces and standing under a thing or person or relationship, this never provides dependable data. It gives us nothing to count on. It stirs rather than calms. And yet stirring is often in order, and stirring always gives way to calm, eventually, though not on our timeline or according to our agenda.

While the counselling experience I’ve described was certainly not immediately satisfying or recognizably beneficial at the time, in retrospect it deepened certain things, and that deepening came to be illuminating. By having my depths and hidden parts essentially ignored and dismissed by a professional couples counsellor, by an expert, I was forced to confront my own depths and my own legitimacy directly. I increased my trust in myself. What choice did I really have? And I had a laugh too, mixed with the tears. I mean, who goes to couples counselling early in their own counselling career and has their counsellor tell your wife she should leave you?! That is some seriously funny shit! There seems often to be a kind of poignancy that comes with the bittersweet.

These days I will sometimes find myself in session with a couple where one person has very little or nothing to say. I remember my own experience, and I consider what it means to understand in the way I’ve described in this writing. I let the quiet one be quiet. I let myself stand under their reluctance and their silence. Sometimes I even prop it up from below – “It’s OK to have nothing to say right now. You can take your time. You’re welcome to just listen. I trust that you’ll contribute when you’re ready.” I know there are hidden worlds below the brightly lit uncomfortable silence. I know the silence has its reasons and its own hidden nature.

Daylight understanding, with its maps, formulas, cause and effect equations, and defensible rationalities has many benefits, but the darker kind of understanding, where you feel your way from below is also called for. Experiment with both. Practice moving between upper and lower worlds as you seek insight and satisfaction in relationships, love, and life.

(Note – The linking of understanding to “standing under” is borrowed from the late James Hillman as outlined in his provocative and difficult book The Dream and the Underworld.)

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‘Contradictions, Manipulations & The Tyranny of Orgasm’ – Relationship podcast

Lee Davy podcast

I was recently interviewed by Lee Davy at Needy Helper for his Alcohol and Addiction podcast. Lee asks excellent questions and we ended up having quite a lively and candid conversation,  mostly about relationship topics gleaned from my book The Re-Connection Handbook for Couples: Insights and practices for cultivating love, sex, and intimacy (even in difficult times), including the themes that became the title of this particular podcast episode – “Contradictions, Manipulations, and the Tyranny of Orgasm.”

As well as asking great questions, Lee shared experiences from his own relationships, including his challenges, learnings, and foibles. He talks openly about his history of manipulating his partner to try and get the upper hand, and about his hypocrisy in punishing his partner for her contradictions while assuming the right to his own.

One of my favourite moments of the conversation is when Lee shares that, immediately after reading the section of my book about sex, he acknowledged to his partner that he unconsciously uses her for sexual release. Although she’s not surprised by his admission (“Yes, I know…”), his apology touches her, and I can imagine the tenderness of the scene playing out between them.

I found myself admiring my host’s willingness to confront his darker aspects publicly throughout our conversation. Listening back on the recording, it strikes me as a rewarding mix of humour, ease, tension, and poignancy. Lee’s revelations from his own relationship experiences ring true for me, and I bet you’ll find his stories and lines of inquiry illuminating.

Listen to the podcast now – Click here.

(You can check out other podcasts and audio interviews on my podcast and interview page.)

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Campbell River Marriage Counselling Justice Schanfarber Trying to grow, fix, change, understand or save your marriage? I provide couples therapy, marriage counselling, coaching and mentoring to individuals and couples on the issues that make or break relationships – Sessions by telephone/skype worldwide. Email justice@justiceschanfarber.com to request a client info package. www.JusticeSchanfarber.com

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